The Formation Of Muslim Society In Palestine - Eretz Israel Contact Us
Aqebat Piq
About Programs Virtual Library Publications & Bibliography Upcoming Projects Members of the Group Links

Abel, F.M. “La prise de Jérusalem par les Arabes (638),” Conferences de Saint-Etienne 2 (1910-11), 105-144.
Akbar, J. “Khatta and the Territorial Structure of Early Muslim Towns,” Muqarnas 6 (1989), 22-32.
Aksoy, S. and R. Milstein. “A Collection of Thirteenth-Century Illustrated Hajj Certificates,” in I.C. Schick (ed.), M. Ugur Derman 65th Birthday Festschrift, Istanbul 2000, 101-34.
Amitai, R. “An Arabic Inscription at al-Subayba (Qal`at Namrud) from the Reign of Sultan Baybars,” Israel Antiquities Authority Reports, No. 11, Jerusalem 2001, 109-123.
Amitai, R. “The Conquest of Arsūf by Baybars: Political and Military Aspects,” Mamluk Studies Review 9 (2005), 61-83.
Amitai, R. “Mamlūk” and “Mamlūk Sultanate,”in A.V. Murray (ed.), The Crusades: An Encyclopedia, Santa Barbara, Denver and Oxford 2006, III, 785-787, 787-793.
Amitai, R. “The Mamluk Institution: 1000 Years of Military Slavery in the Islamic World,” in P. Morgan and C. Brown (eds.), Arming Slaves: From Classical Times to the Modern Age, New Haven 2006, 40-78.
Amitai, R. “The Mamluk State and its Relations to Jerusalem,” in J. Drory and Y. Friedmann (eds.), The History of Jerusalem: The Mamluk Period, Jerusalem, forthcoming.
Amitai, R. “Mongol Raids into Palestine (A.D. 1260 and 1300),” Journal of the Royal Asiatic Society 1987, 236-255.
Amitai, R. “Notes on the Ayy ubid Inscriptions at al-Subayba (Qal`at Nimr ud),” Dumbarton Oaks Papers 43 (1989), 113-119.
Amitai, R. “Some Remarks on the Inscription of Baybars at Maq am Nabi M us a,” in D.J. Wasserstein and A. Ayalon (eds.), Mamluks and Ottomans: Studies in Honour of Michael Winter, London and New York 2005, 45-53.
Amitai-Preiss, R. “Sufis and Shamans: Some Remarks on the Islamization of the Mongols in the Ilkhanate,” Journal of the Economic and Social History of the Orient 42 (1999), 27-46.
Amitai-Preiss, R. “`Ayn Jālūt Revisited,” Tārīh 2 (1992), 119-150.
Amitai-Preiss, R. “Safad.” Encyclopaedia of Islam, 2nd edn., VIII, 357-9.
Amitai-Preiss, R. “A Fourteenth Century Mamluk Inscription from Rural Palestine,” Israel Exploration Journal 44 (1994), 234-42.
Amos, E. “Syriac Sources for the History of Bilād al-Shām from the Commencement of the Byzantine era up to the Islamic Conquest, with a Note on Christian and Jewish Aramaic Sources,” in M.`A. Bakhīt and M. Asfour (eds.), Proceedings of the Symposium on Bilād al-Shām during the Byzantine Period (Muharram 9-13 1404 A.H./November 15-19 1983) (English Section), Amman 1986, II, 17-34.
Anawati, G.C. “Factors and effects of Arabization and Islamization in Medieval Egypt and Syria,” in S. Vryonis, Jr. (ed.), Islam and Cultural Change in the Middle Ages. Fourth Giorgio Della Vida Biennial Conference, 1975, 17-41.
Arnold, T.W. The Preaching of Islam, London 1913.
al-As`ad, K. and F.M. Stepinowski, “The Umayyad Suq in Palmira,” Damaszener Mitteilungen 4 (1989), 205-223.
Asaf, M. History of the Arab Rule in Palestine, Tel-Aviv 1935.
Assaf, S. and L.A. Mayer (eds.), Sefer ha-Yishuv [The Book of the (Jewish) Population] From the conquest of Eretz Israel by the Arabs until the Crusades, Jerusalem 1944 [In Hebrew].
Asali, K.S. Jerusalem in History, London 1988.
Asali, K.S. Ma`ahid al-`ilm fi Bayt al-Maqdis, Amman 1981.
Asali, K.S. Makhtutat Fada'il Bayt al-Maqdis, Amman 1984.
Al-Asali, K. Mawsim al-nabi musa fi filastin, Amman 1990.
Al-Asali, K. Min atharina fi bayt al-maqdis, Amman 1982.
Asali, K.S. Watha'iq Maqdisiyya ta'rikhiyya, Amman 1983.
Ashtor, E. “Muslm and Christian Literature in Praise of Jerusalem,” in L. Levine (ed.), The Jerusalem Cathedra, Jerusalem 1981.

Athamina, Kh., Filastin fi khamsat qurun: min al-fath al-islami hatta al-ghazw al-faranji (634-1099). Beirut 2000.
Athamina, Kh., Filastin fa 'l-`ahdayn al-Ayyubi wa-'l-Mamluki (1187-1516), Beirut 2006.
Avni, G. “Early Mosques in the Negev Highlands: New Archaeological Evidence on Islamic Penetration of Southern Palestine,” Bulletin of the American School of Oriental Research 294 (1994), 83-99.
Avni, G. Nomads, Farmers and Town-Dwellers – Pastoralists-Sedentists Interaction in the Negev Highlands, Sixth-Eighth Centuries CE. (Supplement to the Archaeological Survey of Israel), Jerusalem 1996.
Avni, G. “Continuity and Change in Urban Centers of Palestine during the Early Islamic period: the Cases of Jerusalem and Ramla,” in K.G. Holum and H. Lapin (eds.), Shaping the Middle East: Cities in Transition, Bethesda MD forthcoming.
Avni, G. “From Hagia Polis to al-Quds: The Byzantine-Islamic Transition in Jerusalem,” in G. Avni and K. Galor (eds.), Unearthing Jerusalem – 150 years of Archaeological Research in the Holy City, Winona Lake forthcoming.
Abd al-Fattah El-Awaisi, A-F. Islamic Jerusalem Studies: A Guide. Dundee 2007.
El-Awaisi, K. Mapping Islamic Jerusalem A Rediscovery of Geographical Boundaries. Dundee 2007.
Bahat, D. “The Physical Infrastructure,” in J. Prawer and H. Ben-Shammai (eds.), The History of Jerusalem in the Early Muslim Period 638-1099, Jerusalem 1996, 38-100.
Baly, C. “S’baita,” Palestine Exploration Fund, Quarterly Statement 62 (1935), 171-181.
Bashear, S. “Qibla Musharriqa and Early Muslim Prayer in Mosques,” Muslim World 81 (1991), 267-282.
Bates, M. “History, Geography and Numismatics in the First Century of Islamic Coinage,” Revue de Numismatique Suisse 65 (1986), 231-262.
Bayly, S. “Caste, Society and Politics in India from the Eighteenth to the Modern Age,” The New Cambridge history of India, Cambridge 1999, vol. IV, part 3.
Ben Michael, Y., Y. Israel, and D. Nahlieli, “Upper Nahal Besor: A Village from the Early Islamic Period in the Negev Highlands,” `Atiqot 48 (2004), 105-122 [in Hebrew].
Bianquis, Th. Damas et la Syrie sous la domination Fatimide (359-469/969-1076), Damascus 1986-89.
Bishai, W.B. “The Transition from Coptic to Arabic,” Muslim World 53 (1963), 145-150.
Blau, J. A Grammar of Christian Arabic: Based Mainly on South-Palestinian from the First Millennium, Louvain 1967, 3 vols. / 2009
Blau, J. The Emergence and Linguistic Background of Judaeo-Arabic: A Study of the Origins of Neo-Arabic and Middle Arabic, Jerusalem 1999.
Blau, J. “Hebrew versus Other Languages of the Traditional Medieval Jewish Society,” Jerusalem Studies in Arabic and Islam 27 (2002), 348-355.
Bloom, J.M. Minaret, Symbol of Islam (Oxford Studies in Islamic Art, 7), Oxford 1989.
Brett, M. “The Islamisation of Egypt and North Africa,” The First Annual Levtzion Lecture, Jerusalem, 2005.
Bulliet, R.W. Conversion to Islam in the Medieval Peroid. An Essay in Quantitative History, Cambridge, MA 1979.
Burgoyne, M.H. Mamluk Jerusalem: An Architectural Study, with additional historical research by D.S. Richards, London 1987.
Busse, H. “The Tower of David/Mihrab Dawud: Remarks on the History of a Sanctuary in Jerusalem in Christian and Islamic times,” Jerusalem Studies in Arabic and Islam 17 (1994), 142-165.
Busse, H. “`Omar b. al-Hattab in Jerusalem,” Jerusalem Studies in Arabic and Islam 5 (1984), 73-119.
Cahen, Cl. “An Introduction to the First Crusade,” Past and Present 6 (1954), 6-30.
Canaan, T. Mohammedan Saints and Sanctuaries, London 1927.
Canivet, P. and J-P. Rey-Coquais (eds.), La Syrie de Byzance à l’Islam, Damascus 1992.
Cameron, A. and G.R.D. King, The Byzantine and Islamic Near East II – Land Use, and Settlement Patterns (“Studies in Late Antiquity and Islam,” I), Princeton 1994.
Carver, M.O.H. “Transitions to Islam: Urban Roles in the East and South Mediterranean, Fifth to Tenth Centuries AD,” in N. Christie and S.T. Loseby, Towns in Transition – Urban Evolution in Late Antiquiiy and the Early Middle Ages, Aldershot 1996, 185-212.
Chehab, H.K. “On the identification of Anjar (`Ayn al-Jarr) as an Umayyad Foundation,” Muqarnas 10 (1993), 42-48.
Chen, D. “The Design of the Dome of the Rock,” Palestine Exploration Quarterly 65 (1980), 41-50.
Chen, D. “The Façades of the Dome of the Rock and the Rotunda of the Anastasis Compared,” in J. Johns (ed.), Bayt al-Maqdis, Jerusalem and Early Islam (Oxford Studies in Islamic Art, 9, pt. 2), Oxford 1999, 191-196.
Cobb, P. “Scholars and Society at Early Islamic Ayla,” Journal of the Economic and Social History of the Orient 38 (1995), 418-428.
Cobb, P. “Virtual Sacrality: Making Muslim Syria Sacred before the Crusades,” Medieval Encounters 8 (2002), 35-55.
Colt, D.H. Excavations at Nessana I, London, 1962.
Combe, E., J. Sauvaget and G. Wiet (eds.), Répertoire chronologique d’Épigraphie arabe, 18 vols., Cairo 1931-1991.
Conrad, G. “Zur Bedeutung des Tārīh Madīnat Dimašq als Historische Quelle,” XXIV. Deutcher Orientalistentag. 26-30 September 1988 Köln (Zeitschrift der Deutschen Morgenlandischen Gesellschaft. Supplement VIII), Stuttgart 1990, 271-282.
Conrad, L.I. “Al-Azdī's History of the Arab Conquests in Bilād al-Shām: Some Historiographical Observations,” in M.`A. Bakhīt (ed.), The Fourth International Conference on the History of Bilād al-Shām. Amman 1987, I, 28-62.
Conrad, L.I “Historical Evidence and the Archaeology of Early Islam,” in S.Seikaly, R.Baalbaki and P.Dodd (eds.), Quest for Understanding: Arabic and Islamic Studies in Memory of Malcolm H. Kerr, Beirut 1991, 263-282.
Creswell, K.A.C. Early Muslim Architecture, Oxford 1932-1940, 2 vols.
Creswell, K.A.C. A Short Account of Early Muslim Architecture, revised and supplemented by J.W. Allan, Aldershot 1989.
Crone, P. Slaves on Horses – The Evolution of Islamic Policy, Cambridge 1980.
Crone, P. and M. Cook, Hagarism: The Making of Islamic World, Cambridge 1977.
Cytryn-Silverman, K. “The Fifth Mīl from Jerusalem: Another Umayyad Milestone from Southern Bilād al-Shām,” Bulletin of the School of Oriental and African Studies 70 (2007), 603-610.
Cytryn-Silverman, K. “The Road Inns (Khāns) in Eretz-Israel during the Mamluk Period,” Qadmoniot 39, no. 132 (2006), 66-77 [in Hebrew].
Cytryn-Silverman, K. The Road Inns (Khāns) of Bilād al-Shām, British Archaeological Reports, International Series, S2130, Oxford, 2010.
Cytryn-Silverman, K. “The Mamluk Minarets of Ramla,” JSAI 35, 2008, pp. 379-432.
Cytryn-Silverman, K. “The Minaret of the White Mosque in Ramla,” Qadmonyot no. 135, (2008), 56-64 [in Hebrew].
Cytryn-Silverman, K. “The Umayyad Mosque of Tiberias,” Muqarnas, forthcoming.
Al-Daire, M., “Rural Occupation in Northwestern Jordan from the Late Byzantine to Early Islamic Period (c. a. A.D. 500-750),” unpublished M.A. thesis, Yarmouk University, Irbid, 1992.
Dennett, D.C. Conversion and the Poll Tax in Early Islam, Cambridge, MA 1950.
Fattal, A. La statut légaes non-Musulmans en pays d’Islam, Beirut 1958.
De Smet, D. “La translation du ra’s al-Husayn au Cairo Fatimide,” in U. Vermeulen and D. De Smet (eds.), Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, vol. II, Leuven 1998, 9-44.
Diem, W. The Living and the Dead in Islam. Studies in Arabic Epitaphs I: Epitaphs as Texts, Wiesbaden 2004.
Di Segni, L. and Y. Tepper, “A Greek Inscription Dated by the Era of the Hegira in an Umayyad Church at Tamra in Eastern Galilee,” Late Antiquity 54 (2004), 343-350.
Donner, F.M. The Early Islamic Conquests, Princeton 1981
Donner, F.M. Narratives of Islamic Origins, Princeton 1998.
Donner, F.M. “The Formation of the Islamic State,” Journal of the American Oriental Society, 106 (1986), 283-296.
Donner, F. M. “The Problem of Early Arabic Historiography in Syria,” in Ed. M.‘A. Bakhīt (ed.), The Fourth International Conference on the History of Bilād al-Shām: Proceedings of the Second Symposium on the history of Bilād al-Shām During the Early Islamic Period up to 40 A.H./640 A.D., Amman 1987, I, 1-27.
Donner, F.M. “From Believers to Muslims: Confessional Self-Identity in the Early Islamic Community,” Al-Abhath 50-51 (2002-2003), 9-53.
Drory, J. “Hanbalis of the Nablus Region in the Eleventh and Twelfth Centuries,” Asian and African Studies 22 (1988), 93-112.
Drory, J. Ibn al-‘Arabi of Seville, Ramat-Gan 1993 [in Hebrew].
Drory, J. “Jerusalem in the Mamluk Period,” The Jerusalem Catherda, Jerusalem 1981.
Drory, J. “Al-Nasir Dawud: A Much Frustrated Ayyubid Prince,” al-Masaq 15 (2003), 161-187.
Drory, J. “The Period: Eretz Israel in the Mamluk State,” in A. Cohen (ed.), The History of Eretz Israel under the [sic] Mamluk and Ottoman Rule (1260-1804), vol. VII of The History of Eretz Israel, Jerusalem 1981, 11-58 [in Hebrew].
Drory, J. “The Rising Crescent: Developments in the Research of the Mamluk Period during the last Quarter Century,” Cathedra 100 (2001), 237-304 [in Hebrew, with extensive bibliography]. 
Drory, J. “Some Observations during a Visit to Palestine by Ibn `Arabi of Seville in 1092-1095,” Crusades 3 (2004), 101-124.
Elad, A. “The Coastal Cities of Palestine during the Early Middle Ages,” The Jerusalem Cathedra 2 (1982), 146-167.
Elad, A. “The Description of the Travels of Ibn Battūtta in Palestine: Is it Original?” Journal of the Royal Asiatic Society 1987, 256-272.
Elad, A. "An Early Arabic Source Concerning the Markets of Jerusalem," Cathedra 24 (1982), 31-40 [In Hebrew].
Elad, A. “An Epitaph of the Slave Girl of the Grandson of the ‛Abbaāsid Caliph al-Ma’mūn,” Le Museon 111 (1998), 227-244.
Elad, A. Medieval Jerusalem & Islamic Worship, Leiden 1994.
Elad, A. “Pilgrims and Pilgrimage to Hebron (al-Khalil) during the Early Muslim Period (638?-1099),” in B. F. Le Beau and M. Mor (eds.), Pilgrims and Travelers to the Holy Land, Omaha 1996, 21-62.
Elad, A. “Some Aspects of the Islamic Traditions Regarding the Site of the Grave of Moses,” Jerusalem Studies in Arabic and Islam 11 (1988), 1-15.
Elad, A. “The Southern Golan in the Early Muslim Period. The Significance of Two Newly Discovered Milestones of `Abd al-Malik,” Der Islam 76 (1999), 33-88.
Elad, A. "The Status of Jerusalem during the Umayyad Period," Hamizrah Hehadash 44 (2004), 17-68 [in Hebrew].
Elad, A. “Two Identical Inscriptions from Jund Filastīn from the Reign of the ‛Abbāsid Caliph al-Muqtadir,” Journal of the Economic and Social History of the Orient 35 (1992), 301-360.
Ellenblum, R. Frankish Rural Settlement in the Latin Kingdom of Jerusalem, Cambridge 1998.
Ellenblum, R. “Settlement and Society Formation in Crusader Palestine,” in T.E. Levy (ed.), The Archaeology of Society in the Holy Land, Leicester 1995, 502-511.
de Epalza, M. “Mozarabs: An Emblematic Christian Minority in Islamic al-Andalus,” in Salma Khadra Jayyusi (ed.), The Legacy of Muslim Spain, Leiden 1994, 149-170.
Ephrat, D. "From Wayfaring Elites to Local Associations: Sufis in Medieval Palestine," al-Qantara 27 (2006), 77-104.
Ephrat, D. Spiritual Wayfarers, Leaders in Piety: Sufis and the Dissemination of Islam in Medieval Palestine, Cambridge, MA, 2008.
al-Fakhry, S., al-Tarajim al-maqdisiyah fi kitab al-daw’ al-lami’ li-ahl al-qarn al-tasi’ li-shams al-din al-sakhawi (831-902 h / 1327-1495 m), unpublished Ph.D. dissertation, Mu’ta University, Jordan, May 2008.
Fletcher, R. The Conversion of Europe, London 1997.
Fontaine, J. and J.N. Hillgarth. The Seventh Century: Change and Continuity (“Studies of the Warburg Institute,” 42), London 1992.
Frenkel, Y. “Baybars and the Sacred Geography of Bilad al-Sham: A Chapter in the Islamization of Syria’s Landscape,” Jerusalem Studies in Arabic and Islam 25 (2001), 153-170.
Frenkel, Y. “Political and Social Aspects of Islamic Religious Endowments (awqaf): Saladin in Cairo (1169-73) and Jerusalem (1187-93),” Bulletin of the School of Oriental and African Studies 62 (1999), 1-20.
Gat, Sh. “The Seljuks in Jerusalem,” Cathedra 101 (2002), 91-124 [In Hebrew].
Gaube, H. “Arabs in Sixth Century Syria: Some Archaeological Observations,” in Proceedings of the First Conference on Bilad al-Sham, Amman 1984, 61-66.
Gawlikowski, M. “From Decapolis to al-Urdunn: The Cities of Jordan in the Early Islamic Times,” Studies in the History and Archaeology of Jordan 7 (2001), 655-658.
Gil, M. A History of Palestine, 634-1099, tr. E. Broido, Cambridge 1992.
Gil, M. "More about Palestine during the First Muslim Period," Cathedra 70 (1994), 29-58 [In Hebrew].
Glick, T.R. From Muslim Fortress to Christian Castle: Social and Cultural Change in Medieval Spain, Manchester 1995, 52-63.
Goitein, S.D. “Evidence on the Muslim Poll Tax from Non-Muslim Sources.” Journal of the Economic and Social History of the Orient, 6 (1963), 278-295.
Goitein, S.D. Palestinian Jewry in Early Islamic and Crusader Times, edited by Joseph Hacker, Jerusalem 1980 [in Hebrew]
Grabar, O. “The Meaning of the Dome of the Rock,” in: The Medieval Mediterranean (1988), 1-10.
Grabar, O. The Shape of the Holy. Early Islamic Jerusalem, Princeton 1996.
Grabar, O. “Space and holiness in medieval Jerusalem,” in L.I. Levine (ed.), Jerusalem - Its Sanctity, Jerusalem 1999, 275-286.
Grabar, O. "The Umayyad palace of Khirbat al-Mafjar," in: Archaeological Discoveries in the Holy Land, New York 1967, 193-198.
Grafman, R. and M. Rosen-Ayalon. “The Two Great Syrian Umayyad Mosques: Jerusalem and Damascus,” Muqarnas 16 (1999), 1-15.
Griffith, S. H. "What has Constantinople to do with Jerusalem? Palestine in the ninth century: Byzantine Orthodoxy in the world of Islam," in: L. Brubaker, Byzantium in the Ninth Century, Aldershot 1998, 181-194.
Green, J. and Y. Tsafrir, “Greek Inscriptions from Hammat Gader,” Israel Exploration Journal 32 (1982), 94-96.
Grierson, P. “The Monetary Reforms of ‘Abd al-Malik,” Journal of the Economic and Social History of the Orient 3 (1960), 241-264.
Griffith, S.H. “Christians, Muslims, and Neo-Martyrs: Saints’ Lives and Holy Land History,” in A. Kofsky and G. Stroumsa (eds.), Sharing the Sacred - Religious Contacts and Conflicts in the Holy Land, First-Fifteenth Centuries C.E., Jerusalem 1998, 162-207.
Griffith, S.H. “David of Baghdad, scribe and monk of Mar Sabas: Arabic in the monasteries of Palestine,” Church History 58 (1989), 7-19.
Griffith, S.H. “From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Period,” Dumbarton Oaks Papers 51 (1997), 11-31.
Griffith, S.H. “Greek into Arabic: Life and Letters in the Monasteries of Palestine in the Ninth Century, the Example of the Summa Theologiae Arabica,” Byzantion 56 (1986), 117-138.
Griffith, S.H. “Jews and Muslims in Christian Syriac and Arabic texts of the ninth century,” Jewish History 3 (1988), 65-94.
Griffith, S.H. “The ‘Life of Theodore of Edessa’: history, hagiography, and religious apologetics in Mar Saba monastery in early Abbasid times,” in: J. Patrich (ed.), The Sabaite Heritage in the Orthodox Church, 2001, 147-169
Griffith, S.H. “Stephen of Ramlah and the Christian kerygma in Arabic in ninth-century Palestine,” Journal of Ecclesiastical History 36 (1985), 23-45.
Griffith, S. H. “The view of Islam from the monasteries of Palestine in the early 'Abbasid period: Theodore Abu Qurrah and the ‘Summa Theologiae Arabica’,” Islam and Christian-Muslim Relations 7 (1996), 9-28.
Haiman, M. “Agriculture and Nomad-State Relations in the Byzantine and Early Islamic periods,” Bulletin of the American School of Oriental Research 297 (1995), 29-53.
Haldon, J.F. Byzantium in the Seventh Century – The Transformation of Culture, Cambridge 1990.
J. Haldon, “Seventh-Century Continuities: the Ajnad and the Thematic
Myth,”,in Av. Cameron (ed.), The Byzantine and Early Islamic Near East III: States, Resources and Armies, Princeton 1995, 379–424.
Hamilton, R.W. The Structural History of the Aqsa Mosque, Jerusalem 1949.
Hamilton, R.W. “An Alternative History of the al-Aqsa Mosque,” in K.A.C. Creswell and J.W. Allan, A Short Account of Early Muslim Architecture, Aldershot 1989, 79-82.
Harif, A. “A Crusader Church in Tiberias, Palestine Exploration Quarterly 116 (1984), 107-108.
Harrison, T.P. “The Early Umayyad Settlement at Tabariyah: A Case of Yet Another misr?,” Journal of Near Eastern Studies 51 (1992), 51-59.
Hasson, I. “Remarques sur l’inscription de l’époque de Mu`awiya a Hammat Gader,” Israel Exploration Journal 32 (1982), 97-101.
Hasson, I. “Muslim Literature in Praise of Jerusalem: Fada’il Bayt al-Maqdis,” in L. Levine (ed.), The Jerusalem Cathedra, Jerusalem 1981.
Hawari, M. Ayyubid Jerualem, Oxford 2007.
Hawting, G.R. The First Dynasty of Islam: The Umayyad Caliphate, AD 661-750, Carbondale 1987.
Hillenbrand, C. The Crusades: Islamic Perspectives, Edinburgh 1999.
Hillenbrand, R. “Anjar and Early Islamic Urbanism,” in G.P. Brogiolo and B. Ward-Perkins (eds.), The Idea and Ideal of the Town between Late Antiquity and the Early Middle Ages, Leiden 1999, 59-98.
Hillenbrand, R. Islamic Architecture, New York 1994.
Hitti, P.K. “The Impact of the Crusades on Eastern Christianity,” in S.A. Hanna (ed.), Medieval and Middle Eastern Studies in Honor of A.S. Attiya, Leiden 1972, 211-217.
Hirschfeld, Y. A Guide to Antiquity Sites in Tiberias, Jerusalem 1992.
Hirschfeld, Y. “Tiberias,” The New Encyclopedia of Archaeological Excavations in the Holy Land, IV, 1464-1465.
Hirschfeld ,Y. and K. Galor. “New Excavations in Roman, Byzantine, and Early Islamic Tiberias,” in J. Zangenberg, H. Attridge and D. Martin (eds.), Religion, Ethnicity, and Identity in Ancient Galilee A Region in Transition, Tübingen 2007.
Hodges, R. and D. Whitehouse, Mohammed, Charlemagne, and the Origins of Europe, Ithaca 1983.
Tracy L. Hoffman, T.L. Ascalon 'Arus al-Sham: Domestic Architecture and the Development of a Byzantine-Islamic City, University of Chicago 2003.
Holt, P.M. The Age of the Crusades: The Near East from the Eleventh Century to 1517, London and New York 1986.
Holum, K.G. “Archaeological Evidence for the Fall of Byzantine Caesarea.” Bulletin of the American School for Oriental Research 286 (1992), 73-85.
Hourani, A.H and S.M. Stern (eds.), The Islamic City, Oxford and Philadelphia 1970.
Hoyland, R.G. "The Content and Context of Early Arabic Inscriptions," JSAI 21 (1997), 77-102.
Hoyland, R.G. “New Documentary Texts and the Early Islamic State,” Bulletin of the School of Oriental and African Studies 69 (2006), 395-416.
Hoyland, R.G. Seeing Islam as Others Saw it: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam, Princeton 1997.
Humphreys, R.S. From Saladin to the Mongols: The Ayyubids of Damascus, 1193-1260, Albany 1977.
Irwin, Robert. The Middle East in the Middle Ages: The Early Mamluk Sultanate 1250-1382, London 1986.
James, W. The Varieties of Religious Experience. A Study in Human Nature, Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901-1902, Cambridge, MA 1985, 157-209.
Johns, J. “The House of the Prophet and the Concept of the Mosque,” in J. Johns (ed.), Bait al-Maqdis – Jerusalem and Early Islam, Oxford 1999, 59-112.
Kaegi, W.E. Byzantium and the Early Islamic Conquests, Cambridge 1992.
Kaplan, J. “Excavations at the White Mosque in Ramla,” `Atiqot, 2 (1959), 106-115.
Katz S.T. “Language, Epistemology and Mysticism,” in S. Katz (ed.), Mysticism and Philosophical Analysis, New York 1978, 22-35.
Kedar, B.Z. Historical Research in Israel’s Universities, Jerusalem 2007.
Kedar, B.Z. “Latins and Oriental Christians in the Frankish Levant, 1099-1291,” in A.
Kedar, B.Z. “Multidirectional Conversion in the Frankish Levant,” in J. Muldoon (ed.), Varieties of Religious Conversion in the Middle Ages, Gainesville 1997.
Kedar, B.Z., “Some New Sources on Palestinian Muslims before and During the Crusades”, in H.E. Mayer and E. Müller-Luckner (eds.) Die Kreuzfahrerstaaten als Multikulturelle Gesellschaft. Einwanderer und Minderheiten im 12. und 13. Jahrhundert, München 1997, pp. 129-140.
Kedar, B.Z. “The Samaritans in the Frankish Period,” in The Franks in the Levant, 11th to 14th Centuries, Variorum, Aldershop 1993.
Kedar, B.Z. “The Subjected Muslims of the Levant,” in J.M. Powell (ed.) Muslims under Latin Rule 1100-1300, Princeton 1990, pp. 135–174.
Kedar, B.Z. and M. Al-Hajjuj, “Muslim Villagers of the Frankish Kingdom of Jerusalem: Some Demographic and Onomastic Data”, in Itinéraires d’Orient: Hommages à Claude Cahen (Bures-sur-Yvette: Groupe pour l’Etude de la Civilisation du Moyen-Orient, 1994), pp. 145-156.
Kennedy, H. “Antioch: From Byzantium to Islam and Back Again,” in J. Rich (ed.), The City in Late Antiquity, London 1992, 181-198.
Kennedy, H. “From Polis to Medina: Urban Change in Late Antiquity and Early Islamic Syria,” Past and Present 106 (1985), 3-27.
Kennedy, H. “The Impact of Muslim Rule on the Pattern of Rural Settlement in Syria”, in P. Canivet and J.-P. Rey-Coquais (eds.), La Syrie de byzance à l’Islam VII-VIII siecles, Damascus 1992, 291-311.
Kennedy, H. “The Last Century of Byzantine Syria: a Reconsideration,” BF 10 (1986), 141-183.
Kennedy, H. “The Towns of Bilad al-Sham and the Arab Conquest,” in M.A. Bakhit and M. Asfour (eds.) Proceedings of the Symposium on Bilad al-Sham During the Byzantine Period. (English Section), Amman 1986, II, 88-99.
Khalek, N. Continuity and Change: Damascus from early Byzyntium to Early Islam, unpublished Ph.D. thesis, Princeton University, 2006.
Khalidi, T. “Tribal Settlement and Patterns of Land Tenure in Early Medieval Palestine,” in T. Khalidi (ed.), Land Tenure and Social Transformation in the Middle East, Beirut 1984, 181-188.
Khalilieh, H.S. “The Ribat System and its Role in Coastal Navigation,” Journal of the Economic and Social History of the Orient 42 (1999), 212-225.
Khamis, E. “A Bronze Weight of Sa`id b. `Abd al-Malik from Bet Shean/Baysan,” Journal of the Royal Asiatic Society 12 (2002), 143-154.
Khamis, E. “Two Wall Inscriptions from the Umayyad Market Place in Bet Shean/Baysan,” Bulletin of the School of Oriental and African Studies 54 (2001), 159-176.
Kilbridge, W.G. "Why I Feel Cheated by the Term Christianization," Archaeological Review from Cambridge, 17/2, 1-17.
King, G. “Two Byzantine Churches in Northern Jordan and their Re-Use in the Islamic Period,” Damazener Mitteilungen, 1 (1983), 111-136.
Kister, M. “Rajab is the month of God,” Israel Oriental Studies 1 (1971), 191-223.
Kister, M. “Sanctity Joint and Divided: On Holy Places in the Islamic Tradition,” Jerusalem Studies in Arabic and Islam 20 (1996), 18-65.
Kister, M.J. “A Comment on the Antiquity of Traditions Praising Jerusalem,” in L. Levine (ed.), The Jerusalem Cathedra, Jerusalem 1981.
Kofsky and G. Stroumsa (eds.), Sharing the Sacred: Religious contacts and Conficts in the Holy Land, Jerusalem 1998, 209-222.
Kraemer, C.J. Excavations at Nessana, vol. III: Non-Literary Papyri, Princeton 1958.
Kubiak, W.B. Al-Fustat: Its Foundation and Early Urban Development, Cairo 1988.
Lecker, M. “The Futuh al-Sham of `Abdallah b. Muhammad b. Rabi`a al-Qudami,” Bulletin of the School o f Oriental and African Studies 57 (1964), 356-360.
Le Goff, J. La civilisation de l'Occident médiéval (“Collection les Grandes Civilisations,” 3), Paris 1994.
Le Strange, G. Palestine Under the Moslems, a Description of the Holy Land from A.D. 650 to 1500, Translated from the Works of Medieval Arab Geographers, London 1890.
el-Leithy, T., “Coptic Culture and Conversion in Medieval Cairo: 1293-1524,” unpublished Ph.D. dissertation, Princeton University 2005.
Lev, Y. “Persecutions and Conversion to Islam in Eleventh-Century Egypt,” Asian and African Studies (Haifa) 22 (1988), 73-92.
Levtzion, N. “Conversion to Islam in Syria and Palestine and the Survival of Christian Communities,” in M. Gervers and R.J. Bikhazi (eds.), Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries, Toronto 1990, 289-311.
Levtzion, N. “Toward a Comparative Study of Islamization,” in N. Levtzion (ed.), Conversion to Islam, New York and London 1979, 1-23.
Levy-Rubin, M. “New Evidence Relating to the Process of Islamization in Palestine in the Early Muslim Period – The Case of Samaria.” Journal of the Economic and Social History of the Orient 43 (2000), 257-276.
Levy-Rubin, M. “The Role of the Judean Desert Monasteries in the Monothelite Controversy in Seventh-Century Palestine,” in J. Patrich (ed.). The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present (“Orientalia Louvaniensia Analecta,” 98), Leuven 2001, 283-300.
Lissovsky, N. “Written in the Landscape: Using Historical Sources, Archeological Findings, and Visual Evidence to Reconstruct Transformations in Galilean Holy Sites,” Cathedra 120 (2006), 55-78 [in Hebrew].
Little, D.P. A Catalogue of the Islamic Documents from al-Haram aš-Šarif in Jerusalem, Wiesbaden 1984.
Little, D.P. “Coptic Conversion to Islam under the Bahri Mamluks, 692-755/1293-1354,” Bulletin of the School of Oriental and African Studies 39 (1976), 552-569.
Little, D.P. “Haram documents related to the Jews of late 14th century Jerusalem,” Journal of Semitic Studies 30 (1985), 227-264.
Little, D.P. “Jerusalem under the Ayyubids and Mamluks 1187-1516 AD,” in K.J. Asali (ed.), Jerusalem in History, New York 2000.
Little, D. “Mujir al-Din al-‛Ulaymi's Vision of Jerusalem in the Ninth/Fifteen Century,” Journal of the American Oriental Society 115 (1995), 237-248.
Little, D.P. “Religion under the Mamluks,” The Muslim World 73 (1983), 165-181.
Livne-Kafri, O. Jerusalem in Early Islam Selected Essays, Jerusalem 2001 [in Hebrew].
Lutfi, H. al-Quds al-Mamlukiyya: A History of Mamluk Jerusalem based on the Haram Documents, Berlin 1985.
Luz, N. “Aspects of Islamization of Space and Society in Mamluk Jerusalem and its Hinterland,” Mamluk Studies Review 6 (2002), 133-154.
Luz, N. “The Construction of an Islamic City in Palestine: The Case of Umayyad al-Ramla,” Journal of the Royal Asiatic Society, 3rd ser., 7 (1997), 27-54.
Luz, N. “Provincial Cities in Syria during the Mamluk Period (1260-1517), unpublished doctoral dissertation, Hebrew University, Jerusalem 2000 [in Hebrew].
Lynch, J.H. Christianizing kinship: ritual sponsorship in Anglo-Saxon England. Ithaca and London 1998.
Magness, J. The Archaeology of the Early Islamic Settlement in Palestine, Winona Lake 2003.
Mann, J. The Jews in Egypt and Palestine under the Fatimid Caliphs, I-II, London 1969.
Mansur, H.`A-R.H. Dirasa li'l-nuqush al-`arabiyya fi al-mathaf al-islami bi'l-quds, unpublished M.A. thesis, University of Jordan, `Amman, 1995.
Mathews, C. D. “The Mutir al-Garam of Abul Fida' of Hebron,” JPOS 17 (1937), 108-112.
Mayer, H.E., “Latins, Muslims and Greeks in the Latin Kingdom of Jerusalem,” History 63 (1978), 175-192.
Mayer, L.A. “Al-Sinnabra,” Eretz-Israel 1 (1951), 169-170 [in Hebrew].
Mayer, L.A. et al., Some Principal Muslim Religious Buildings in Israel, Jerusalem 1950.
MacEvitt, C. The Crusades and the Christian World of the East: Rough Tolerance, Philadelphia 2008.
McNicoll, A. and A. Walmsley, “Pella / Fahl in Jordan during the Early Islamic Period,” Studies in the History and Archaeology of Jordan 1 (1982), 339-345.
Ménage, V.L. “The Islamization of Anatolia,” in N. Levtzion (ed.), Conversion to Islam, New York and London 1979, 52-67.
Meri, J.W.The Cult of the Saints among Muslims and Jews in Medieval Syria, Oxford 2002.
Meri, J.W. A Lonely Wayfarer’s Guide to Pilgrimage. Text and translation, Princeton 2004.
Milik, J.T. “La topographie de Jerusalem vers la fin de l’époque Byzantine,” Mélanges de l’Université Saint Joseph 37 (1960-1961), 125-189.
Milik, J.T. “Notes d’épigraphie et de topographie Palestiniennes,” RB 67 (1960), 354-367, 550-591.
Milis, L.J.R., 1998, “The Pagan Middle Ages,” in L.J.R. Milis, L.J.R., The Pagan Middle Ages, trans. Tanis Guest, Woodbridge, Suffolk and Rochester 1998.
Milstein, R. “The Intercultural Language of the Earliest Bible Illuminations,” in N. Ilan (ed.), The Intertwined Worlds of Islam, Jerusalem 2002, 413-442 [in Hebrew].
Milstein, R. “Kitab Shawq Nameh, an Illustrated Guide to Holy Arabia,” Jerusalem Studies of Arabic and Islam 25 (2001), 275-345.
Milstein, R. “A Pattern of Evolution in Islamic Art,” unpublished lecture in the international workshop From Jahiliyya to Islam, The Hebrew University of Jerusalem, 5 July, 2003.
Milwright, M. “Central and Southern Jordan in the Ayyubid Period,” Journal of the Royal Asiatic Society 16 (2006), 1-27.
Morony, M.M. “The Age of Conversions: A Re-Assessment,” in M. Gervers and R.J. Bikhazi (eds.), Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries, Toronto 1990, 135-151.
Nevo, Y. The Early Islamic Period in the Negev, Jerusalem 1982.
Nock, A.D. Conversion, Oxford 1933.
Northedge, A. “Archaeology and New Urban Settlement in Early Islamic Syria and Iraq,” in G.R.D. King and A. Cameron (eds.), The Byzantine and Early Islamic Near East: Land Use and Settlement Patterns, Princeton 1994, 231-265.
Northedge, A. Studies on Roman and Islamic `Ammān, vol. I: History, Site and Architecture, New York 1992.
Northedge, A. “The Umayyad mosque of Amman,” in M.A. Bakhit and R. Schick (eds.), Proceedings of the Third Symposium, The Fourth International Conference on the History of Bilad al-Sham. Bilad al-Sham during the Umayyad Period, English Section, vol. II, Amman 1989, 140-163.
Northrup, L.S. and A.A. Abul-Hajj, “A Collection of Medieval Arabic Documents in the Islamic Museum at the Haram al-Šarif,” Arabica 25 (1978), 282-291. 
Pahlitzsch, J. “The Concern for Spiritual Salvation and Memoria in Islamic Public Endowments in Jerusalem (XII-XVI C.) as Compared to the Concepts of Christendom,” in U. Vermeulen and J. Van Steenbergen (eds.), Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, vol. III, Leuven 2001, 329-344.
Pahlitzsch, J. “The Transformation of Latin Religious Institutions into Islamic Endowments,” in J. Pahlitzsch and L. Korn (eds.), Governing the Holy City, Wiesbaden 2004, 47-70.
Palmer, A. The Seventh Century in the West-Syrian Chronicles, (“Translated Texts for Historians,” XV), Liverpool 1993.
Paxton, F.S. Christianizing death: the creation of a ritual process in early Europe, Ithaca and London 1990.
Peters, F.E. “Who Built the Dome of the Rock?” Graeco-Arabica 2 (1983), 119-138.
Petersen, A. “Ramla after the Crusades,” in U. Vermeulen and J. Van Steenbergen (eds.), Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, Leuven 2001, 345-358.
Petersen, A. “The Tomb of Benjamin and other Old Testament Figures,” in U. Vermeulen and J. Van Steenbergen (eds.), Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras, Leuven 2001, 359-381.
Petersen, A. A Gazetteer of Buildings in Muslim Palestine, Part 1, New York 2001.
Petersen, A. “Preliminary Report on an Architectural Survey of Historic Buildings in Ramla,” Levant, 27 (1995), 75-113.
Petersen, A. The Towns of Palestine under Muslim Rule, Oxford 2005.
Pickett, J.W. Christian Mass Movements in India, The Abingdon Press, 1933.
Pickett, J.W. Christian Missions in Mid-India, Jubbulpore 1938.
Poliak, A.N. “L’Arabisation de l’orient sémitiques,” Revue des Etudes Islamiques 12 (1938), 35-63.
Prawer, J. The Latin Kingdom of Jerusalem: European Colonialism in the Middle Ages, London 1972.
Prawer, J. and H. Ben-Shammai (eds.), The History of Jerusalem: The Early Muslim Period 638-1099, New York 1996 [In Hebrew].
Pringle, D. The Churches of the Crusader Kingdom of Jerusalem. A Corpus: I: A-K (excluding Acre and Jerusalem); II: L-Z (excluding Tyre), Cambridge, 1993, 1998.
Pringle, D. The Red Tower (al-Burj al-Ahmar) Settlement in the Plain of Sharon at the Time of the Crusaders and Mamluks A.D. 1099-1516, London 1986.
Pringle, D. The Secular Buildings in the Crusader Kingdom of Jerusalem, Cambridge 1997.
Raban, A. (ed.), The Richness of Islamic Caesarea, Haifa 1999 [In Hebrew].
Raby, J and J. Johns (eds.), Bait al-Maqdis. `Abd al-Malik’s Jerusalem, Oxford 1992.
Répertoire Chronologique d’Épigraphie Arabe (RCEA), ed. E. Combe, J. Sauvaget, G. Wiet, 18 vols., Cairo 1931-1943.
Rambo, L.R. “Conversion,” in M. Eliade (ed.), Encyclopedia of Religion, New York 1987, 4: 73-79.
Al-Ratrout, H.F., The Architectural Development of al-Aqsa Mosque in the Early Islamic Period: Sacred Architecture in the Shape of the ‘Holy’. Dundee 2004.
Reiner, E. “The Jewish Community in the Twilight of Crusader Rule,” etc., in A. Cohen (ed.), The History of Eretz Israel under the [sic] Mamluk and Ottoman Rule (1260-1804), vol. VII of The History of Eretz Israel, Jerusalem 1981, 59-90 [in Hebrew].
Richmond, E.T. The Dome of the Rock in Jerusalem. A Description of its Structure and Decoration, Oxford 1924.
Riley-Smith, J.S.C. “Government and indigenous in the Latin kingdom of Jerusalem.' In D. Abulafia and N. Berend Eds.), Medieval Frontiers: Concepts and Practices. Aldershot 2002, 121-131.
Riley-Smith, J.S.C. “Latin titular bishops in Palestine and Syria, 1137-1291,” Catholic Historical Review 64:1(1978), 1-15.
Riley-Smith, J.S.C. “The survival in Latin Palestine of Muslim administration,” in P.M. Holt (ed.), The Eastern Mediterranean Lands in the Period of the Crusades. Warminster 1977, 9-22.
Riley-Smith, J.S.C. “Some lesser officials in Latin Syria,” English Historical Review 87/342 (1972), 1-26.
Rosen-Ayalon, M. The Early Islamic Monuments of a-Haram al-Sharif. An Iconographic Study (=Qedem, 28), Jerusalem, 1989.
Rosen-Ayalon, M. “The First Century of Ramla,” Arabica 43 (1996), 250-263.
Rosen-Ayalon, M. “The First Mosaic Discovered in Ramla,” Israel Exploration Journal, 26 (1976), 104-119.
Rosen-Ayalon M. Islamic Art and Archaeology of Palestine, Walnut Creek, CA, 2006.
Rosen-Ayalon, M. “Jewish Substratum, Christian History and Muslim Symbolism: An Archaeological Episode in Jerusalem,” Jewish Art 23-24 (1997-1998), 463-466.
Rubin, M. “Arabization versus Islamization in the Palestinian Melkite Community during the Early Muslim Period,” in A. Kofsky and G. Stroumsa (eds.), Sharing the Sacred - Religious Contacts and Conflicts in the Holy Land, First-Fifteenth Centuries C.E., Jerusalem 1998, 149-162.
Sack, D. Die Grosse Moschee von Resafa – Rusafat Hišam, Resafa IV, Mainz 1996.
Sadan, J. “Le Tombeau de Moïse à Jéricho et à Damas. Une Compétition entre deux lieux saints principalement à l’époque ottomane,” Revue des etudes islamiques 49 (1981), 59-100.
Sawyer, B. ,Peter Hayes and Ian Wood (eds.), The christianization of Scandanavia: Report of a symposium held at Kungälv, Sweden / 4-9 August 1985, Alingsås, Sweden 1987.
Scanlon, G.T. “Al-Fustāt: The Riddle of the Earliest Settlement,” in G.R.D. King and A. Cameron (eds.), The Byzantine and Islamic Near East II: Land Use and Settlement Patterns, Princeton 1994, 171-180.
Schick, R. The Christian Communities of Palestine from Byzantine to Islamic Rule: An Historical and Archaeological Study (“Studies in Late Antiquity and Early Islam,” 2), Princeton 1995.
Schick, R. “Luxuriant Legacy: Palestine in the Early Islamic Period,” Near Eastern Archaeology 61 (1998), 74-108.
Segal, A. The Byzantine City of Shivta (esbeita), Negev Desert, Israel (“BAR International Series,” 179), Oxford 1983.
Shahid, I. “The Jund System in Bilad al-Sham: Its Origin,” in M.`A. Bakhit and M. Asfour (eds.), Proceedings of the Symposium on Bilad al-Sham During the Byzantine Period, (English Section), Amman 1986, II, 45-52.
Shahid, I., “The Thematization of Oriens: Final Remarks,” Byzantion 72 (2002), 192–240.
Shani, R. and D. Chen. “On the Umayyad Dating of the Double Gate in Jerusalem." Muqarnas 18 (2001), 1-40.
Sharon, M. Corpus Inscriptionum Arabicum Palestinae, Leiden 1996, 4 vols. to date.
Sharon, M. “The Towns of Eretz Israel under Islamic Rule,” Cathedra 40 (1992), 83-120 [In Hebrew].
Sharon, M., U. Avner and D. Nahlieli, “An Early Islamic Mosque near Be’er Ora in the Southern Negev,” ‘Atiqot 30 (1996), 105-114.
Shboul, A., and A. Walmsley. “Identity and Self-Image in Syria-Palestine in the Transition from Byzantine to Early Islamic Rule: Arab Christians and Muslims,” Mediterranean Archaeology 11 (1998), 255-287.
Shoshan, B. Poetics of Islamic History: Deconstructing Tabari, Leiden 2004.
Sivan, E. “Notes sur la situation des Chrétiens à l’époque ayyoubide.” Revue de l’histoire des religions 172 (1967), 117-130.

/ 2009 3 2
Sourdel, D. “La fondation Umayyade d’al-Ramla en Palestine,” in H.R. Roemer and A. Noth (eds.), Studien zur Geshichte und Kultur des Vorderen Orients. Festschrift für Bertold Spuler, Leiden 1981, 387-395.
Sourdel-Thomine, J. “Une image musulmane de Jérusalem au début du XIIIe siècle,” in D. Poirion (ed.) Jérusalem, Rome, Constantinople, Paris 1986, 217-233.
Stacey, D.A. The Archaeology of Early Islamic Tiberias, Ph.d. dissertation, University of London, 1995.
Stacey, D.A. Excavations at Tiberias, 1973-1974: The Early Islamic Periods (IAA Reports, 21), Jerusalem 2004.
Starbuck, E.D. The Psychology of religion: an empirical study of the growth of religious consciousness, London and New York 1911.
Al-Tel, O.I., The First Islamic Conquest of Aelia (Islamic Jerusalem). A Critical Analytical Study of the Early Islamic Historical Narratives and Sources. Dundee 2003.
Talmon-Heller, D. “Arabic Sources on Muslim Villagers under Frankish Rule,” in A.V. Murray (ed.), From Clermont to Jerusalem, Turnhout 1998, 103-117.
Talmon-Heller, D. “‘The Cited Tales of the Wondrous Doings of the Shaykhs of the Holy Land’ by Diya’ al-Din Abu ‘Abd Allah Muhammad b. ‘Abd al-Wahid al-Maqdisi (569/1173-643/1245): text, translation and commentary,” Crusades 1 (2002), 111-154
Talmon-Heller, D. “Graves, Relics and Sanctuaries: the Evolution of Syrian Sacred Topography,” ARAM19 (2007), 601-620.
Talmon-Heller, D. Islamic Piety in Medieval Syria, Leiden 2007.
Talmon-Heller, D. “The Shaykh and the Community: Popular Hanbalite Islam in 12th-13th Century Jabal Nablus and Jabal Qasyun,” Studia Islamica, 79 (1994), 103-120.
Tamari, Sh. “The Nabi Yunus Masjid in Halhul (Judea),” Annali dell’Instituto Universitario Orienrale, 44 (1984).
Taragan, H. “Doors that Open Meanings: Baybars’s Red Mosque at Safed,” in A. Levanoni and M. Winter (eds.), The Mamluks in Egyptian and Syrian Politics and Society, Leiden 2004, 3-20.
Taragan, H. “Historical reference in medieval Islamic architecture: Baybar's buildings in Palestine,” Bulletin of the Israeli Academic Center in Cairo 25 (2002), 31-34.
Taragan, H. “Holy place in the Making: Maqam al-Nabi Musa in the Early Mamluk Period,” ARAM9 (2007), 621-639.
Taragan, H. “Politics and Aesthetics: Sultan Baybars and the Abu Hurayra/Rabbi Gamliel building in Yavne,” in A. Ovadia (ed.), Milestones in the Art and Culture of Egypt, Tel Aviv 2000, 117-143.
Thorau, P. The Lion of Egypt: Sulan Baybars I and the Near East in the Thirteenth Century, tr. P.M. Holt, London and New York 1992.
Tsafrir, Y. and G. Foerster. “The Dating of the ‘Earthquake of the Sabbatical Year’ of 749 C.E. in Palestine,” Bulletin of the School of Oriental and African Studies 54 (1992), 231-235.
Tsafrir, Y., and G. Foerster. “Urbanism at Scythopolis - Bet Shean in the Fourth to Seventh Centuries,” Dumbarton Oaks Papers 51 (1997), 85-146.
Tsafrir, Y. “The Gates of Jerusalem in the Account of Muqaddasi – New Identifications on the Basis of Byzantine Sources,” Cathedra 8 (1978), 147-155 [In Hebrew].
Underwood, A.C. Conversion: Christian and Non-Christian. A Comparative and Psychological Study, London 1925.
Urbanczyk, P. “Christianisation of Early Medieval Societies,” in R. Crawford (ed.), Conversion and Christianity in the North Sea World, St. Andrews 1998, 129-33.
van Berchem, M. Matériaux pour un corpus inscriptionum arabicarum, Section 2: Syrie du Sud, vols. 1 and 2: Jérusalem ‘Ville, ‘Haram’I, Cairo 1922, 1927.
Vincent, L.H., and F.M. Abel. Jérusalem Nouvelle, Paris 1914-26.
Vorderstrasse, T. Al-Mina, A Port of Antioch from Late Antiquity to the End of the Ottomans, Winona Lake 2005.
Vryonis, S., Jr. The Decline of Medieval Hellensiim in Asia Minor and the Process of Isalmization from he Eleventh Century throughout the Fifthteenth Century, Berkeley 1971.
Walmsley, A.G. The Administrative Structure and Urban Geography of the Jund Filastin and the Jund of al-Urdunn: The Cities of Palestine and east Jordan during the Early Islamic, `Abbasid and Early Fatimid Periods, unpublished Ph.d. dissertation, The University of Sydney, 1987.
Walmsley, A.G. “Christians and Christianity at Early Islamic Pella (Fihl),” in The Movement of People in the Eastern Mediterranean, Sydney 1995, 321-324.
Walmsley, A.G. Early Islamic Syria, London 2007.
Walmsley, A.G. The Islamic Jarash Project, Jordan, Report on the 2002 Season, Copenhagen 2003. In IJP2002reportv2.pdf).
Walmsley, A.G. “Pella/Fihl after the Islamic Conquest (AD 635-900). A Convergence of Literary and Archaeological Evidence,” Mediterranean Archaeology 1 (1988), 142-159.
Walmsley, A.G. “Vestiges of the Decapolis in North Jordan during the Late Antique and Early Islamic Periods,” ARAM4 (1992), 343-355.
Walmsley, A., “Regional Exchange and the Role of the Sho[p in Byzantine and Early Islamic Syria-Palestine: An Archeological View,” unpublished paper from Dumbarton Oaks Symposium, 3 May 2008.
Walmsley, A., and K. Damgaard. “The Umayyad Congregational Mosque of Jerash in Jordan and its Relationship to Early Mosques,” Antiquity 79 (2005), 362-378.
Wasserstein, D. “Why did Arabic succeed where Greek Failed? Language Change in the Near East after Muhammad,” Scripta Classica Israelica 22 (2003), 257-272.
Whitcomb, D. “Amsār in Syria? Syrian Cities after the Conquest,” ARAM6 (1994), 13-33.
Whitcomb, D. “The City of Istakhr and the Marv Dasht Plain,” Archaeologische Mitteilungen aus Iran 6 (1979), 363-70.
Whitcomb, D. “Evidence of the Umayyad Period from the Aqaba Excavations,” in M.A. Bakhit and R. Schick (eds.), The Fourth International Conference on the History of Bilād al-Shām during the Umayyad Period, Amman 1989, 164-184.
Whitcomb, C. “Islam and the Socio-Cultural Transition of Palestine – Early Islamic Period (638-1099 CE),” in T. Levy (ed.) The Archaeology of Society on the Holy Land, London 1995, 488-501.
Whitcomb, D. “Islamic Archaeology at Susa,” Paléorient 11/2 (1985), 85-90.
Whitcomb, D. “Jerusalem and the Beginnings of the Islamic city”, in Jerusalem in Perspective: 150 years of Archaeological Research, forthcoming.
Whitcomb, D. “Khirbet al-Karak Identified with Sinnabra,” al-`Usur al-Wusta, 14 (2002), 1-6.
Whitcomb, D. “The misr of Ayla: New Evidence for the Early Islamic city,” in Gh. Bisheh (ed.), Studies in the History and Archaeology of Jordan, vol. V, Amman 1995, 277-288.
Whitcomb, D. “The misr of Ayla: Settlement at Aqaba in the Early Islamic period,” in G.R.D. King and A. Cameron (eds.), The Byzantine and Early Islamic Near East, vol. II: Land Use and Settlement Patterns, Princeton 1994, 155-170.
Whitcomb, D. “An Urban Structure for the Early Islamic City: An Archaeological Hypothesis,” in A.K. Bennison and A.L. Gascoigne (eds.), Cities in the Pre-Modern Islamic World, London and New York 2007, pp. 15-26.
Wilkinson, J. Jerusalem Pilgrims before the Crusades, Jerusalem 1977.
Zaborowski, J.R. The Coptic Martyrdom Of John Of Phanijoit : Assimilation And Conversion To Islam In Thirteenth-Century Egypt, Leiden 2004.

The Hebrew University Of Jerusalem The Hebrew University Of Jerusalem The Formation Of Muslim Society In Palestine - Eretz Israel